The longest river on EARTH flows unlike any other ~ from south-to-north. Out of the sentient HEART of Africa and birthplace of humanity, the Nile River travels well over 4,000 miles through 11 African countries: Kenya; Tanzania; Uganda; Rwanda; Burundi; Democratic Republic of the Congo; Ethiopia; Eritrea; South Sudan; Sudan; and Egypt. A Kiswahili term for these countries is Nchi za Maziwa Mkuu – meaning ‘countries of the Great Milk’ or EARTH‘s ‘Milky Way’… Its 2 major tributaries, the White and the Blue Nile, meet in Khartoum, and then flow together as the Nile River confluence into the Mediterranean Sea.
Once the earthly domain of Divinities, Africa’s land of temples and pyramids in the northern deserts is regarded as the Gift of the Nile. As one Divinity proclaims: “Art thou not aware that Egypt is the image of heaven, or rather, that it is the projection below of the order of things above? If the truth must be told, this land is indeed THE TEMPLE OF THE WORLD…” Djehuti then laments a time when this heaven-on-earth Nile civilization will become “filled with strangers” & “widowed of the Gods” : “To thee I cry, O most sacred River, to thee I announce the coming doom!… Egypt, once the holy land beloved of the Gods and full of devotion for their worship, will become the instrument of perversion, the school of impiety…”
It’s not clear what point in time Djehuti’s fore-warnings were specifically targeting, or whether the impact of colonialism in Africa should be seen as an outcome of his Nile Valley prophecy. Ethiopia (then Abyssinia with current-day Eritrea), under Emperor Menelik II, successfully resisted colonization by Italy during Europe’s craven “Scramble for Africa” rubberstamped at the 1884 Berlin Conference. Britain played a significant role in exploring, exploiting and claiming sovereignty over humanity’s womb in the HEART of Africa, colonizing this sacred space through ‘divide-and-rule’ parasitic arrangements. Not only is the source of the White Nile still named after Africa’s Victorian-era adversary, but current Nile River conflicts about water-security are tangled up in old bilateral agreements with Egypt and Sudan, designed in Britain’s self-serving interests against the Eurocentrically-divided continent.
The Grand Ethiopian Renaissance Dam [GERD] – a hydroelectric powerplant in construction since 2011 on the Blue Nile (the reported source of 85% of Egypt’s water) – has become a flashpoint between the two countries. Egypt is a dry desert country with a growing population that has always been heavily reliant on the “gift(s) of the Nile” as its primary resource for water, electricity, agriculture, spiritual moorings, etc. Some Egyptologists have suggested that during Egypt’s era of Divine habitation, the ancients were familiar with this sacred river only as far south as Khartoum where the White & Blue Niles meet in present-day Sudan. Whether or not African Divinities possessed such limited knowledge about their land, Egypt’s current stance is that GERD violates treaties they and Sudan entered into with Britain in 1929 & 1959 respectively, which guaranteed Egypt a majority share of Nile waters.
For hundreds of years, Ethiopian rulers in the south knew of their powers to divert the waters of the Nile River. Egyptians argue that this will be the impact of the Ethiopian dam on their future, thus the reason why they should maintain veto powers and all other privileges of their bilateral treaty with Britain. Other former European colonies in the Nile region argue that they cannot be held to such treaties since they were not parties to them during Britain’s imperial rulership. Tanzania rejected the treaties at Independence in 1961, and Ethiopia has since argued against both treaties [1929 &1959] as being outdated, not to mention divisive and dismissive of Africa’s regional makeup, history and needs. [ARTICLE: ‘The AU Needs to Resolve Ethiopia’s Dam Dispute‘]
As the current US administration helps Egypt, Ethiopia, and Sudan broker a resolution, it is unclear whether Africa’s ancient Nile Guardians are at this same table…
KHNUM – one of the earliest deities from Egypt’s pre-Dynastic period [- 3150 BCE] – was known as God/Guardian of the Source of the Nile River. The Nile River was the sacred earthly font of the Egyptian Mysteries and of subsequent derivatives within the major religions of the world beyond. Life throughout the Nile Valley was regulated and sustained around the river’s annual flooding which also brought silt and clay with its waters. Khnum earned the titles “Divine Potter” and “Lord of Things Created from Himself” by molding the river’s clay into human figurines and other objects at his signature potter’s wheel.
Other theophoric names capturing his significance included Khnum-Khufwy (meaning ‘Khnum is my Protector’), the full name of Old Kingdom Pharaoh Khufu under whom the oldest of the Seven Wonders of the Ancient World – the Great Pyramid of Giza – was built [completed in 2560 BCE]. The Giza pyramid complex was deliberately constructed to be in precise astronomical alignment with the heavenly constellation belonging to Divine Hunter & Fertility God, King Ausar (and his Consort, Queen Auset) whose legendary heaven-on-earth reign was disrupted by Set – god of chaos, violence, perversion & foreign oppression…
A story told on the Famine Stele of the Ptolemaic Dynasty (332-30 BCE), illustrates the correlation between Nile God Khnum and the well-being of the Nile Valley peoples. During the reign of King Djoser (c. 2670 BCE) when Egypt was struck with famine, Khnum appeared in Djoser’s dream to register his displeasure at the fact that his shrine on the Nile River island of Elephantine had fallen into disrepair due to neglect. Djoser’s vizier, Imhotep, advised the king to travel to Elephantine to verify the dream and make any necessary amends. Satisfied with King Djoser’s follow-through, including subsequent renovations of his temple shrine, Khnum lifted the famine and fertility returned to Egypt.
Elephantine (in the River Nile’s 1st cataract & city of Aswan) and Esna (further north) are the two principal Nile River sites where temples were built for the worship of Khnum. In Edfu and Esna, hieroglyphic inscriptions refer to Khnum as ‘Foremost of the per-Ankh [House of Life].’ This high recognition was one he shared with Goddess Seshat who worked closely with Djehuti, God who decreed Nile Lands as “the Temple of the World” and prophesied Set‘s disruption of Divine Order… Heaven-On-Earth… the World Temple. The per-Ankh were learning centers attached to ancient Egyptian temples where knowledge, aligned with nature and the cosmos, was considered sacred and taught by Priests of Re …Initiates of the ancient Mysteries.
Elephantine – where Khnum’s southernmost worship center was located – demarcates the ancient boundary between Upper Egypt & the Kingdom of Kush which, according to historical records, took over Egypt from 760 to 656 BCE. However, this location is not the “source of the Nile River” as distinguished in the Papyrus of Hunefer – copied from the ancient Book of the Dead – which states… “We came from the beginning of the Nile where God Hapi dwells, at the foothills of The Mountains of the Moon”. Hunefer, owner of this papyrus/paper, was a steward of Pharaoh Seti 1 during the 19th Dynasty [c. 1300 BCE]
“We…” refers to Africans in the northern Nile Delta region
“…beginning of the Nile…” refers to the Great Lake estuary & African HEART… WOMB… [southern Nile region SOURCE]
“…Mountains of the Moon” are the Rwenzori Mountains bordering present-day Uganda & DR Congo.
“…Hapi” was a pre-dynastic Nile fertility God who depicts the North-South bonds of the region in the tying together of Nile Delta papyrus and Nile Source lotus plants. Like the Ankh [“Key of Life”] Hapi‘s hermaphroditic features by extension also represent the sacred union between divine masculine and feminine. The life-bringing inundation which has always sustained Nile Valley civilizations is EARTH‘s celebration of this “renaissance” …an annual [re]union referred to as the ‘Arrival of Hapi.’ This event – always heralded by the return of Sopdet (celestial Nile Star of the African goddess) to the night skies – was ritualized annually between God/dess Amun/Mut within the sacred compounds of their ‘Karnak‘ and ‘Luxor‘ Temples in the legendary, communally-celebrated ‘Opet Festival.’
Ipet-Resyt – the ‘southern sanctuary’ of God/dess consorts Amun/Mut along the Nile banks – is a temple [‘Luxor‘] whose unique architecture was strategically designed to resemble a human figure in repose. One of several proverbs written on its interior walls states: “Routine and prejudice distort vision. Each man thinks his own horizon is the limit of the world.” Another proverb says: “When the governing class isn’t chosen for quality it is chosen for material wealth: this always means decadence, the lowest stage a society can reach.” Humanity’s SOURCE/HEART should by now be awakening from impositions of Britain’s Victorian-era exploits of Africa’s material wealth as its own and, by extension, the prejudicial routines of predatory foreign interests… should be reclaiming its organic Ma’atrix & setting its own horizons with Heaven-centric &/or enlightened 2020 vision.
Sankofa – an Akan saying from Ghana – contends that: “In order to move forward, you must reach back to reclaim that which may have been lost, forgotten, or stolen.” Visionary Father of pan-Africanism, Osagyefo Kwame Nkrumah stated in 1960: “We face neither East nor West: we face Forward”…
Other proverbs from Ipet-Resyt (Amun/Mut’s ‘Luxor‘ Temple on continental Africa’s Nile Valley side) state: “Your body is the temple of knowledge… The Kingdom of Heaven is within you; and whosoever shall know themselves shall find it.”
❤ Amun ❤ àṣẹ ❤ Let ❤ There ❤ Be ❤ Light ❤